The journey of the spirit is from the mooladhar, through the swadishthan, manipoorak, anahad, visshuddhi, to the agya, and beyond. The force of the Mother, Kundalini Shakti, lies dormant below the jal tatva. For this force to rise up, one has to still the Jal tatva. Sanatan Kriya, regular practice of which opens certain higher centers in the body facilitating the movement of kundalini and eventually the opening of the third eye, emphasises upon siddhaasan and a straight spine. The siddhasan seals the two lower chakras in the body – mooladhar and swadishthan, while the straight spine paves way for the Kundalini to rise through the Sushumna. 

For an ordinary being the phenomenal energy of the Kundalini gets consumed at attraction of the Jal tatva. The attraction of the jal tatva is the strongest in our body, this attraction relates to the swadishthan chakra and the desire for sexual gratification. While the pleasure associated with this element is phenomenal, the loss of energy (in the form of sukra) that it entails is also proportional. Sukra is the vital fluid in our body. There are in all seven drops of sukra in the body which are essential for our survival. They are like diamonds, which are lost during a sexual act. The book, The Ageless Dimension, details specific mudras and kriyas to conserve this vital fluid. When conserved, these drops turn into ojas and finally tejas, rendering the phenomenal glow and attraction to a being, which is enough to attract any shakti of Creation and also to provide the thrust required to break the pull of gravity (attraction) and go beyond Creation. Any practice for preservation of sukra and rising above the jal tatva, must be practiced under the strict supervision of your Guru, as the heat generated through these practices is immense. When channelized in the right direction by one’s guru, this heat translates as an un-ageing body, radiant complexion, vaak-shakti, clairvoyance, clairaudience, ability to manifest one’s thoughts, and other siddhis of yog. In the absence of Guru, an uncontrolled increase in heat of the body can cause damage to the body, since the body is unable to bear it. 

The key to rising above physical creation, thus, lies in stilling the jal tatva, celibacy being an effective tool for the same. Through celibacy when this tatva is heated, its impurities are left behind and its essence rises through the sushumna and activates the higher senses and through them opens the doorways to the higher worlds. The more active one is sexually, the more his/her potential and hence, the more he/she looses during the sexual act. Such people can go very high if they learn to conserve and can draw prana from the environment to nourish themselves.